Friday, January 2, 2009
End of the Holidays/A New Beginning
Galyn Wiemers
http://www.generationword.com
Tuesday, December 30, 2008
The Cross Always Comes Before the Crown!
"My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my kingdom is from another place." (John 18:36)
Paul lived as though the kingdom would be manifested later (Rm.8:18f; 2 Co. 4:17; also, 1 Pt.4:13; 5:1) and rebuked those who confused today’s kingdoms with the Kingdom that will come. (1 Co.4:8; 1 Tm. 6:5; also, Rev.3:17) The reason this becomes an issue is that our view of the Kingdom will:
- determine our attitude toward our role as a servant today (John13:12-17; Matt.20:25-28)
- influence the significance we place on material possessions today(1 Tm.6:5, 9, 11)
- determine how we assess circumstances (Phi.3:7-12;4:11-12) (good and bad) today
To have a wrong view of the kingdom could derail our purpose and God’s calling on our life (2Tm4:10; 1Tm1:19) because, simply put, we will resist the truth and purse a lie (2 Tm3:8) . We could turn from God’s will to follow a fantasy.
Today we are servants of an unseen kingdom. (Rm6:22; Titus2:13) Paul, James, Peter, Jude and John called themselves servants in time, (Rm.1:1;Jm.1:1; 2 Pt.1:1, Jude 1;Rv.1:1) but recognize themselves as kings when the Kingdom comes. (1 Co. 4:8; 15:49; 1 Pt.2:9,11;1 Jn.3:2; Rv.2:26) To live as a king today and reject the position of servant hood is to subject yourself to Jesus’ warning that when the Kingdom comes “there are those who are last who will be first, and first who will be last.” (Lk. 13:29-3) We may not be willing to sacrifice today what it takes to become the type of king God has planned for us in eternity. (Mk.10:29-31)
Jesus was tempted by Satan to take the kingdom before he took the cross. (Mt.4:8-9) In the same way, the people wanted Jesus to take the kingdom of the Jews from Rome on Palm Sunday, but instead “he humbled himself and became obedient to death.” (Ph.2:8) Even his disciples’ first major concern after the resurrection was not obedience but “restoring the kingdom.” (Acts 1:6)
God is not restoring us to Adam’s position. Adam was “the earthly man.” (1 Co.15:48) God is changing us into “the likeness of the man from heaven,” (1 Co. 15:49) and we will see it! (1 Jn.3:1-3)
Galyn Wiemers
http://www.generationword.com/
Monday, December 29, 2008
God’s Personal Word to Jeremiah
Like all of us, the prophet Jeremiah became confused and discouraged when things did not work out like he had expected. Jeremiah told God,
“When your words came, I ate them; they were my joy and my heart’s delight.” (15:16)
Soon, the cost of having received the sweet word of God brought bitterness. Jeremiah complains of the isolation and affliction the word brought into his life when he says,
“I sat alone because your hand was on me. Why is my pain unending? (15:17)”
He then accuses God of being deceptive and failing him. (15:18)
The Lord had told Jeremiah when he called him,
“Get yourself ready! Stand up and say to them whatever I command you. Do not be terrified by them, or I will terrify you before them.” (1:17)
Twenty-four years later Jeremiah is complaining and God answers by telling him to repent of these things:
Fearing Men— In 15:10 Jeremiah had complained to God that no one liked him. He described himself as, “a man with whom the whole land strives and contends!” He says, “everyone curses me.” God’s reply was, “If you repent, I will restore you that you may serve me” (15:19)
False Doctrine—Jeremiah was to bring the sinful people back to God. But in 14:7 Jeremiah prays false doctrine, “Although our sins testify against us, O Lord, do something for the sake of your name.” He was asking God to overlook sin and bless the people. God rebukes him for his false doctrine when he says, “If you utter worthy, not worthless words, you will be my spokesman.” (15:19)
Following Messages of Men-Jeremiah told God, “the prophets keep telling them, ’You will not see the sword. . .I will give you lasting peace’. (14:13) God replied, “Let this people turn to you, but you must not turn to them.” (15:19)Galyn Wiemers
http://www.generationword.com
Sunday, December 28, 2008
Eternal Rewards
The Bible teaches that rewards are available to the believer from God as recognition of that believer’s faithful service.
Some Christians question the existence of these rewards and others consider it selfish to even discuss them. In order to begin to clear up confusion and establish doctrine we need to identify the differences between the issue of eternal salvation and eternal rewards.
Four basic differences exist concerning salvation and rewards: God offers the lost salvation through faith in Christ.
1) God offers the believer rewards for faithful service.
2) Salvation is described as a free gift. Rewards are earned by works.
3) Salvation is a present possession now in time. Rewards will be possessed in the future and given at the Lord’s return.
4) Salvation can not be lost. Rewards can be lost.
From this list you can begin to see how people can get Bible verses about salvation and rewards confused and develop some of these false concepts:
A) Salvation is worked for or maintained by faithfulness
B) There is equality in heaven. Everyone receives rewards.
Our rewards will be determined by our actions on earth. It is possible to spend your life thinking you are serving the Lord only to find out you have few rewards. (1 Cor.3:15; 9:27) Receiving rewards is based on:
1) Pure or sincere motivation.
2) True and right actions.
To be sincere and pure in motive but to do the wrong thing equals zero. To do the right thing for the wrong reason brings the same, zero. Rewards are a matter of the heart and the head.
Rewards are based on knowledge of God’s will and a heart committed to that will. Rewards are distributed after a judgment before God. There are seven judgments recorded in scripture: 1—Believers from the church age,
2– Old Testament saints,
3—Martyrs of the Tribulation,
4—Jewish survivors of the Tribulation,
5– Gentile survivors of the Tribulation,
6—Satan and fallen angels,
7—The unsaved people of all time.
Romans 14:10-12 describes judgment for the church age believer: “For we will all stand before God’s judgment seat. . So then, each of us will give an account of himself to God.”
“Stand before” is a technical Greek term meaning to stand before a judge. The word “account” is the Greek word “logos” and means “a word or a rational expression.” We will not only be evaluated individually for our faithfulness, but we will also have to respond to the Lord with a rational expression of our lives.
Galyn Wiemers
http://www.generationword.com